Christus Victor, the Doctrine of Hell, and Indeterminism

I want to propose an expansion of the doctrine of Christus Victor, the victory of Jesus Christ over sin, death, and Satan, to include His victory in the infinite future, after the eschatological Day of Judgment. In other words, is Christ finally victorious over Satan? More explicitly, how does the ultimate victory of Christ over Satan square with the traditional doctrine of hell as eternal, conscious torment? Does it not seem that an eternal, conscious, punitive place called hell, full of tormented souls (and bodies?), is a victory for Satan rather than Christ?

Given for the sake of argument that the orthodox doctrine of hell (eternal, conscious punishment) is accurate, there appear to be two predominant responses to this question (forgive the oversimplification of categories):

1) The Determinist (Calvinist) Response: Christ's victory over sin is displayed by his just judgment of it as infinitely offensive to an infinitely holy God. While Satan may have thought himself at least partly victorious, he (perhaps unwittingly) was merely a pawn in the hands of a sovereign God, and ultimately shares the fate of those he deceived.

2) The Indeterminist (Arminian) Response: ?

That's where my analysis ends. Does the indeterminist have a response? If so, what is it?

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